Well, here we go again. “Phases” in/of archaeological/cultural resources survey.
Yesterday morning (7/3/2021), a Facebook poster asked what kinds
of technical training and experience she can get that would increase her value
to potential archaeological employers. Responses were all over the map, ranging
from getting to know about soils to English composition and beyond. One of the
respondents wisely recommended that she take a field school, but went on to
say: “preferably one that emphasizes aspects of all 3 phases.”
I knew what the poster meant by “3 phases,” but asked the
dumb question anyway:
“Phases?”
The answer, promptly provided by another commenter, was:
“a phase I is survey, phase II is evaluation, and phase III
is data recovery/excavation.”
I have written in multiple editions of multiple textbooks
and quite a few journal articles and Internet postings about how mind
deadening, ill considered, and damaging this simplistic “phase–by–phase” notion
is, ever since the 1980s when it was first (to my knowledge) advanced. Maybe
I’ve not been clear enough, so let’s try it again.
First off, there is no law or government-wide regulation
that calls for such “phases.” Though some government agencies and State
Historic Preservation Officers (SHPOs) have written phasing, under various
names, into their manuals and field procedures, that doesn’t make it law. What Section
106 of the National Historic Preservation Act (NHPA), via its regulations (36
CFR 800) does require is that agencies identify historic places (not
just archaeological sites) subject to effect by their proposed undertakings,
ascertain whether these places are eligible for the National Register of
Historic Places (NRHP), and try to figure out ways to avoid, minimize, or
otherwise mitigate impacts on such places.
So doesn’t that mean the same thing? No. Let’s look
at what it does mean.
ARCHAEOLOGY VERSUS THE WORLD
First, note that the law and regs aren’t about archaeology;
they’re about historic properties, or more broadly cultural heritage. If one is
interested only in archaeology, one can ignore this, but sooner or later one is
likely to get tripped up by some other kind of “heritage” – for example landscapes,
buildings, plants, animals, atmospheric conditions and social practices that
people regard as culturally important. Or worse, one will not get
tripped up, and will happily go on playing archaeologist, pretending that archaeology
is the be-all and end-all of humanity’s cultural heritage, and usually thus
conniving with the interests of those who would plow under that heritage in the
interests of short-term profit. That strikes me as pretty reprehensible.
“PHASE I:” IDENTIFICATION
Turning to the “three-phase” definition, in the context of
the NHPA’s requirements, what does it mean to identify historic places subject
to effect by a proposed undertaking? Doesn’t that mean doing a survey?
Not necessarily. If you already know a great deal about the
area(s) that may be affected, you may not need to do a survey; it may be a
waste of time and money. But you do have to ascertain what you already do
know about the area, and that’s why – one reason why – the Section 106
regulations call for “scoping:” sitting down with people who know about the
area and figuring out what’s known and not known, and how to go about making
the unknown known.
Based on scoping, you may decide to do one kind of field
survey in one environment and another in another. You may decide that some
areas don’t need to be surveyed at all. You may decide that some areas need to
be probed in great detail using remote sensing, or forensic canines. You may
decide that archaeological survey is irrelevant but architectural survey is
needed. Or cultural landscape identification. And so on. Scoping is absolutely
key to doing responsible historic property identification.
Scoping, and the consultation with interested parties that
it must involve, tends to be neglected, if not ignored altogether, when
one prescribes a “Phase I” survey following some standard system – which, in my
experience, often involves merely walking transects across the area where
direct effects are expected and maybe digging holes at specified intervals, all
without talking to anybody who lives in or knows about the area.
This kind of walking and digging survey is usually useful –
if at all – in places where direct physical impact is anticipated – the places
that will be bulldozed or blown up or paved over by a project. But often the
most important impacts are not physical, or not direct. Consider the
visual impacts of a proposed array of solar panels or a field of wind turbines.
Consider the social impacts of a highway reconstruction project on a nearby –
or maybe not so nearby – low income or minority neighborhood. Consider the
impacts of recreational boaters on a stretch of river held by an indigenous
group to be spiritually sensitive, or where its members engage in traditional
fishing. Does walking transects and digging test pits make sense in such a
case? Probably not, but other measures probably are needed. This again
is why sensitive, thoughtful scoping is vital, and short-circuiting it through
the imposition of standardized survey prescriptions is irresponsible.
I understand that some federal agency undertakings are so
simple and routine that they may not require this kind of scoping-based
identification. It may be perfectly reasonable for an agency, or an SHPO, to
say for example, “when considering the effects of a proposed powerline in
Rockrim County, routinely conduct background research, surface survey, and
testing along the right-of-way, and interview everyone who lives or works
within sight of the proposed line about impacts on places of cultural
importance to them.” In such a case you’re essentially saying that you know
enough about Rockrim County to reasonably think that the measures outlined will
be adequate. But when you’re not in this happy position you really need to do
scoping. On the basis of which you can design and follow a scope of work for
identification.
If you’re interested, you’ll find a fairly extended
discussion of this kind of thing on pages 28 to 38 of my 2020 textbook, Cultural
Resource Management: a Collaborative Primer for Archaeologists (Berghan
Books New York/Oxford).
“PHASE II” EVALUATION
So what about “phase II evaluation?” Doesn’t evaluation
always follow identification?
Again, not necessarily. First, of course, some things may
already have been evaluated – though you always want to make sure that whatever
it is has been evaluated from all the relevant perspectives: traditional
cultural, architectural, archaeological, and so on. Or there may be no need for
much evaluation. If you found that the undertaking just really isn’t going to
affect very much of anything, then there’s little need to go to the trouble of
evaluating anything – though some may insist on it as matter of procedural
nicety or to build up their data files or to pad their pockets.
Or you may simply be able to take people’s word for it. If,
say, a tribe says that the Rollicking River is a really important cultural
place, the diplomatic (and truthful) thing to do may be to say okay, then it
must be eligible for the National Register under 36 CFR 60.4(a). Somebody else
– maybe your client – may question this assumption, and it may be necessary to
ask more questions and develop more information, but you oughtn’t start out
with the assumption that you’ve got to go through a formal evaluation process,
and you certainly shouldn’t assume or imply that your evaluations
of significance are as important as those of the people who value the place.
Particularly, but not only, if those people comprise a federally recognized
Indian tribe or a Native Hawaiian group.
What I think is especially reprehensible is the notion that
a place is not significant, not eligible for the National Register, not
entitled to consideration under Section 106, until some “professional” hired by
an affected community has formally evaluated it, and perhaps ushered it through
the Byzantine NRHP nomination process so loved by the National Park Service. It
is not the responsibility of those whose cultural values are threatened by a
project to demonstrate that the places they value are eligible for Uncle
Sugar’s National Register. It is the responsibility of federal agencies,
and those they license or permit, to ascertain what is significant, in respectful
consultation with those to whom things may matter. This is the logical
interpretation of federal responsibilities under President Nixon’s Executive
Order 11593, but it seems to be happily ignored by many interpreting the laws
today.
But I digress. My simple point is that yes, somebody has to figure
out whether a threatened place is significant enough to be a subject of
concern, but that does not mean that a hired archaeologist – or architectural
historian, or “cultural resource management expert” – must go through some sort
of standard process and make an authoritative decision in the matter.
Evaluation is a complicated business, not reducible to a standardized “phase”
of study.
“PHASE III:” DATA RECOVERY/EXCAVATION
This is where the “phased” interpretation of
agency/client/consultant responsibility most especially leaves all four wheels
spinning separately on the road. Look at the standard definition of “Phase III”
– “Data Recovery/Excavation.” That’s the be-all and end-all. Never mind if your
“Phase I” has identified a significant place – be it a township, a farmstead, a
mountain, a forest, an urban neighborhood, the sound of the wind through the
trees, a river, a population of marine mammals, fish, or horses – and never
mind that your “Phase II” has concluded that yes, this place is eligible for
the National Register. The only imaginable “Phase III” outcome is data
recovery/excavation. Dig it up or otherwise extract data from it before it’s
destroyed.
Does this make any kind of sense? Does it have anything to
do with historic preservation? With “cultural resource management?” Is it even
good archaeological practice? I don’t think so.
What do you think?
4 comments:
Testing comments based on your FB post.
Tom, you've outdone yourself with this exquisite description: "It is not the responsibility of those whose cultural values are threatened by a project to demonstrate that the places they value are eligible for Uncle Sugar’s National Register." And, that CRM practice needs a reminder of this is so, unfortunately, true.
Thanks. I'm sort of amazed that such an obvious point should be misunderstood.
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